Neither and both. Morality means the individual’s leap to meaning in life, it is an ideology that in theory can be non-violent if the individual decides martyrdom for that meaning is part of the meaning of their life. However, by this meaning of martyrdom, they are being violent to themselves, so morality often cannot eliminate […]
Category Archives: Philosophy of Language
One aspect of my disciplinary case with the Massachusetts Bar and its false findings calling me immoral is a microcosm of why professional rules of ethics should not be used as a normative process to regulate any profession, in particular that of being a lawyer. This aspect is the simple and undisputed fact that one […]
This question is actually the reverse of what should be asked about this Theorem: why is it so famous within mathematics? Answers by mathematicians to this question assume their conceptual math problems are at the heart of this Theorem and thus ridicule its application to conceptual problems of formal logical explanations for anything else. This […]
In the simplest of terms, code is not language and language is not code even though informally sometimes it is incorrectly called “computer language”. Neither the computer nor any linked community of computers such as the internet speaks a language; humans represent useful language information in their computer use through code. Language consists of and […]
Reified formulas are supposed to be a technique for transforming into and for explaining the meaning of natural language sentences through quantification logic syntax and semantics. Whether such a transformation is possible is itself a dispute in philosophy. This dispute is sometimes referenced as a distinction between Platonic and nominalist interpretations of syntax or semantics. […]
I. Prologue There are only a few papers arguing a solution for the Sorites Paradox based on Wittgenstein’s Philosophical Investigations (“PI”) and related writings. This is understandable for two reasons: 1) Wittgenstein never mentions the Sorites though he must have known about it because he spends considerable effort contemplating vagueness and the problems it […]